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㈠ 河图洛书是不是暗示着宇宙的形成呢

《周易*系辞上》“河出图，洛出书，圣人则之。”

“河”指黄河，“洛”指洛水，“圣人”是指上古统驭民众的帝王伏羲和大禹。伏羲看到黄河中出图就仿照它作八卦；大禹看到洛水出书就仿照它作《洪范》。

伏羲仿照河图画的八卦是一套象征哲学思想的符号。太极一气而生天地阴阳，有天地而生四季，四季又产生了八卦，八卦可以判定吉凶，趋吉避凶以成大业。《周易*系辞上》“易有太极，是生两仪，两仪生四象，四象生八卦，八卦定吉凶，吉凶生大业。”

第六：三德，即正直、刚克、柔克。治理臣民要能端正人的曲直，以刚取胜，以柔取胜。

第七：稽疑。就是选择善于卜筮的人，要会用龟甲和蓍草卜筮。

第八：庶征，就是要了解八种不同的征兆，包括：雨、晴、暖、寒、风，根据征兆按规律办事。

第九：五福六极。五福是指：一曰寿、二曰富、三曰康宁、四曰攸好德、五曰考终命；六极是指：一曰凶短折、二曰疾、三曰忧、四曰贫、五曰恶、六曰弱。

宇庙，四方上下为之宇，古往今来为之宙。《易经》讲天地运行之道，《洪范》讲古今治理之法。如果真有“河图洛书”，如果《易经》、《洪范》真是根据“河图洛书”所作，那么说它是讲宇宙的奥秘也算能说得过去吧。

㈡ 河图洛书与宇宙的关系

河图有人认为是北方星空星图缩影

㈢ 古代五大天书，《河图洛河》为啥被称为“宇宙魔方”

河图与洛书是中国古代流传下来的两幅神秘图案，历来被认为是河洛文化的滥觞，中华文明的源头，太极阴阳四象五行八卦九宫皆可追溯于此，被誉为“宇宙魔方”

㈣ 宇宙物质循环理论的1《河图》数理

汉·孔安国（孔子第十一代孙）为《尚书·顾命》作传：“伏羲王天下，龙马出河，遂则其文以画八卦，谓之《河图》。”
《河图》以一、三、五、七、九奇数象阳，为天数（1+3+5+7+9=25）；以二、四、六、八、十偶数象阴，为地数（2+4+6+8+10=30）。天地阴阳造化五行：水、火、木、金、土。《河图》按古人坐北朝南定位：前朱雀，后玄武，左青龙，右白虎 ，中明堂。
【原文】《易经·系辞上传》：“天一、地二；天三、地四；天五、地六；天七、地八；天九、地十。天数五，地数五，五位相得而各有合。天数二十有五，地数三十，凡天地之数，五十有五，此所以成变化而行鬼神也。” 光子属于玻色子（boson），没有静止质量，在真空中任意指定的点都有且只能是被一个光子占据。太极图是光子内部结构和组成元素最理想的表征图式，即光子有4部分组成：e+，e－，p+，p－。这4部分元素从光子外部观察其质量和电荷都为0。
光子的内部结构图 太极图也可用于表征黑洞（the black hole）的结构和其构成元素，与光子同构。当黑洞吞没环绕其公转的星系物质后，就可以获得巨大的角动量，使其圆周切线速度逼近光速c，这时，黑洞的强大离心力足可以将光子分解为正中子（+n）和反中子（-n）：
《易》曰：易有太极，是生二仪。 当黑洞中聚集的物质达到一定量时，正物质和反物质就从相反的切线方向抛向宇宙空间。正中子团形成正物质恒星，反中子团形成反物质恒星。
n→p++e－(2)
老子曰：一生二。
正中子衰变同时产生一个正质子和一个负电子。反中子衰变形成反质子和正电子。
§5 三生万物
中子、质子和电子通过热核聚变产生氢（H）、氦（He）、碳（C）、氮（N）、氧（O）、铁（Fe）…等各种元素。如：H+H→He。 在太阳系中火星与土星之间有一个小行星带，由于数以万计的小行星的形状都是不规则的，因此可以断定在其形成之初并非是一团“热气球”。这些小行星是原先处于火星和土星轨道的一颗行星与太阳系中的一颗彗星相撞行星解体后产生的。这些小行星散落在附近的行星或卫星后，形成大量的环形陨石坑，也导致地球上恐龙的瞬间灭绝。
§8 大统一理论（The Grand Unified Theories）
现在我们来讨论基本的物理学理论问题：
§8.1 物质的分类
物质是由粒子构成的，所有的粒子可以分为两类：
●→玻色子（boson），如：光子、中微子等，没有静止质量，作为传递引力、电磁力、强弱作用力的介质。
○→费米子（fermion），如：电子、质子、中子等，具有静止质量，相互之间通过玻色子产生相互作用，如引力、电磁力等。
§8.2 静电场
静电场
静电场是一个矢量场，其介质是极化了的光子，光子在极化状态下没有质量。
光极子
§8.3 磁场
电荷的运动与磁场的关系
磁场由变化的电场产生，同时，变化的磁场也能产生变化的电场，两者互为因果。磁场也是一个矢量场，其介质是磁化了的光子，光子在磁化状态下也没有质量。
光磁子
如图所示，光磁子是由S和N两个磁单极组成的一个自闭自旋耦合（coupling）子，磁场方向与自旋平面垂直。
§8.4 真空（the vacuum）
真空是由玻色子构成的“海”，任意指定的一个点有且只有被一个光子占据。
§8.5 光子的能态
光子的能态只有两种：0和1。“0”称为基态，“1”称为激发态。
§8.6 光在真空中的传播
正常情况下光子处于“0”态或基态。当光子通过外连耦合获得一份能量h（普朗克常数）时，光子由基态转变为“1”态或激发态。
简单地说，光在真空中的传播并不是光子在真空中以光速c由一点移动到另一点或是弹性粒子通过碰撞传递动量或能量的过程，而是光子通过外连耦合将一份能量h在真空中传递的过程，其视运动与光子在真空中以光速c移动完全相同。光子的这种运动可以无休止地在真空中传递，传递能量既不会增加也不会减少。
§8.7 波粒二象性（wave-particle alism）
任何开环的电场或磁场的振荡都向真空释放光能：
E=hυ(3)
这里，E为一束光的能量，h为普朗克常数，表示一个光子一次传递的能量；υ为光的频率，表示单位时间内通过真空中一个点的光量子流的数目，也就是该点在单位时间内电场或磁场变化的次数。
“h”表示光的粒子特征，“υ”表示了光的波的特征，因此光同时具有波粒二象性。
§8.8 引力场
引力场也是一个矢量场，传递引力的介质就是真空或光子。引力场也可以称为光子密度（ρ）的梯度场，当真空中一个点两个方向光子密度梯度为0时，这两个方向的引力场为0。
§9 《物质循环理论》对现代物理学理论的校正
1．牛顿力学只适用于惯性系，即由费米子构成的有静止质量的物理世界；
2．每个星系的核心都有一个黑洞，星系中的恒星是由高速旋转的黑洞将光子分解后形成正中子团和反中子团向宇宙空间抛出所形成。因此，不存在宇宙大爆炸（the big bang）的情形；
3．同一个星系中即有正物质的恒星，也有反物质恒星；
4．光子在宇宙中无处不在，属于玻色子，没有静止质量；
5．当光子作为电场的介质时，光子表现出极性，称为光极子，光极子没有质量；
6．当光子作为磁场的介质时，光子为自闭的自旋耦合子，由N磁单极和S磁单极组成，称为光磁子，光磁子也没有质量；
7．一个光子一次只能传递一份能量（h，普朗克常数），由光子的外连耦合方式在真空中直线传播，这种耦合传递过程中，光子的能量既不会增加，也不会减少；因此，否定光子以光速c在真空中移动以及否定光子为弹性子由相互碰撞传递动能和能量的假设；
8．光在真空中的传播速度不受一束光的能量的影响，也不受光源在任何惯性系中相对速度的影响，光速在真空中传播速度为c。不过，光速在大的引力场中传播时，由于引力场本身就是光子的密度梯度场，因此，光传播的线路和速度会受到引力场的影响而弯曲或减慢；
9．光子的波粒二象性由公式“E=hυ”统一，“h”表示光的粒子特征，“υ”表示了光的波的特征。

㈤ 河图真实资料

别挣扎勒，好多人都想知道的呢，如果是真的喜欢他的话就好尊重他哦

㈥ 被誉为“宇宙魔方”的河图洛书，究竟隐藏了什么秘密

河图洛书里面掩藏了关于八卦、数字、阴阳、五行、天文、地理的秘密。历朝历代，有很多人都对河图洛书进行了研究，河图洛书也是中华文化的人之一，蕴含着丰富的伦理科学知识。

根据古代的传说，在上古伏羲时期，在洛阳的黄河中浮出一匹龙马，背负了河图。后来在洛河里，浮出了一只神龟，背上有洛书。伏羲看了河图洛书之后，依据这个道理推变成了八卦，后来就是《周易》的来源。在后来很多人们都对河图，洛书的规律进行了研究，将八卦与周易联系在了一起。朱熹更是将河图洛书制作为易学的卷首并大加推崇。因此，人们有理由认为，周易源于八卦，而八卦归根结底源于河图洛书。

亲爱的读者朋友们，你们对河图、洛书有着什么样的了解呢？还想知道什么？欢迎在评论区中说一说。

㈦ 宇宙魔方，河图洛书究竟在隐藏着什么样的时空秘密

首先需要声明一点，这两种东西根本没有可比性，也没有必要把他们两个放在一块儿去研究，宇宙魔方只是漫威虚构出来的一种东西，而河图洛书却是真真实实存在于这个世界的。虽然说漫威有着非常多的粉丝，但是宇宙魔方这种东西是毫无根据的，而河图洛书却有着悠久的历史。从二者蕴含的时空秘密来看，宇宙魔方所蕴含的秘密完全是由创作人员构想出来的，而河图洛书却是与自然科学有着一定关联。

因此，二者相比较来看，漫威里的宇宙魔方与河图洛书根本没有任何可以比较的地方，二者也不是同一档次的东西。

㈧ 介绍一下河图

河图
目录·【简介】
·【河图的来源】
·【河图的图式】
·【释义】
·【河图的种类】
·【雷思齐的《河图》】
·【河伯、河图、大禹】

【简介】

伏羲对日月星辰，季节气候，草木兴衰等等，有一番深入的观察。不过，这些观察并未为他理出所以然来。一天，黄河中忽然帮出了“龙马”，也就是这一刻，他突然发现自己正处于一种强烈的精神震撼之中，深切地感到了自身与所膜拜的自然之间，出现了一种莫名其妙的和谐一致。他发现龙马身上的图案，与自己一直观察万物自然的“意象”心得暗合，就这样，伏羲通过龙马身上的图案，与自己的观察，画出了“八卦”，而龙马身上的图案就叫做“河图”。在“山海经”中说“伏羲得河图，夏人因之，曰《连山》”。 伏羲的“经卦”是来源于天文现象, 它的“根”是《河图》：

【河图的来源】

河图和洛书，乃由天象观察中产生的，在三代时期就成为帝王的宝贵之物。河图和洛书构造简明，它是中国古代的文化基石之一。清代经学家廖平，曾将诗经，易经，内经三者反复印证，证实了内经的理论本于易经，而易经之数理又取则于河洛。

【河图的图式】

河图以十数合五方，五行，阴阳，天地之象。图式以白圈为阳，为天，为奇数；黑点为阴，为地，为偶数。并以天地合五方，以阴阳合五行，所以图式结构分布为：

一与六共宗居北方，因天一生水，地六成之；二与七为朋居南方，因地二生炎，天七成之；三与八为友居东方，因天三生木，地八成之；四与九同道居西方，因地四生金，天九成之；五与十相守，居中央，因天五生土，地十成之。河图乃据五星出没时节而绘成。五星古称五纬，是天上五颗行星，木曰岁星，火曰荧惑星，土曰镇星，金曰太白星，水曰辰星。五行运行，以二十八宿舍为区划，由于它的轨道距日道不远，古人用以纪日。五星一般按木火土金水的顺序，相继出现于北极天空，每星各行72天，五星合周天360度。由此可见，河图乃本五星出没的天象而绘制，这也是五行的来源。因在每年的十一月冬至前，水星见于北方，正当冬气交令，万物蛰伏，地面上唯有冰雪和水，水行的概念就是这样形成的。七月夏至后，火星见于南方，正当夏气交令，地面上一片炎热，火行的概念就是这样形成的。三月春分，木星见于东方，正当春气当令，草木萌芽生长，所谓"春到人间草木知"，木行的概念就是这样形成的。九月秋分，金星见于西方，古代以多代表兵器，以示秋天杀伐之气当令，万物老成凋谢，金行由此而成。五月土星见于中天，表示长夏湿土之气当令，木火金水皆以此为中点，木火金水引起的四时气候变化，皆从地面上观测出来的，土行的概念就是这样形成的。

【释义】

一.河图之象

河图用十个黑白园点表示阴阳、五行、四象，其图为四方形。如下：
北方：一个白点在内，六个黑点在外，表示玄武星象，五行为水。
东方：三个白点在内，八个黑点在外，表示青龙星象，五行为木。
南方：二个黑点在内，七个白点在外，表示朱雀星象，五行为火。
西方：四个黑点在内，九个白点在外，表示白虎星象，五行为金。
中央：五个白点在内，十个黑点在外，表示时空奇点，五行为土。
（其中，单数为白点为阳，双数为黑点为阴。四象之中，每象各统领七个星宿，共28宿。）以上为《河图》。其中四象，按古人座北朝南的方位为正位就是：前朱雀，后玄武，左青龙，右白虎。此乃风水象形之源也。

二.河图之数

1，天地之数：河图共有10个数，1，2，3，4，5，6，7，8，9，10。其中1，3，5，7，9，为阳，2、4、6、8、10、为阴。阳数相加为25，阴数相加得30，阴阳相加共为55数。所以古人说："天地之数五十有五"，即天地之数为55，"以成变化而行鬼神也"。即万物之数皆由天地之数化生而已。

2，万物生存之数：天一生水，地六成之；地二生火天七成之；天三生木，地八成之；地四生金，天九成之；天五生土，地十成之。所以一为水之生数，二为火之生数，三为木之生数，四为金之生数，五为土之生数。六为水之成数，七为火之成数，八为木之成数，九为金之成数，十为土之成数。万物有生数，当生之时方能生；万物有成数，能成之时方能成。所以，万物生存皆有其数也。

3，五行之数：五行之数即五行之生数，就是水一、火二、木三、金四、土五，也叫小衍之数。一、三、五、为阳数，其和为九，故九为阳极之数。二、四为阴数，其和为六，故六为阴之极数。阴阳之数合而为15数，故化为洛书则纵横皆15数，乃阴阳五行之数也。

4，大衍之数：大衍之数50即五行乘土之成数10；同时也是天地之数的用数。天地之数55，减去小衍之数5得大衍之数50，其中小衍为天地之体数，大衍为天地之用数。所谓"大衍之数50其用49"，就是用大衍之数预测的占筮之法：以一为体，四十九为用，故其用四十又九。

5，天干交合之数：河图之数十，乃十天干之数也。交合之数为：一、六共宗，二、七同道，三、八为朋，四、九为友，五、十同德。正是万物生存之数。所以甲己合为一、六共宗，乙庚合为二、七同道，丙辛合为三、八为朋，丁壬合为四、九为友，戊癸合为五、十同德。十天干经交合之后，化为天干交合之五行，将河图五行之体化为天干五行之用。
6，六甲纳音之数：天地之数55加上五行之数5，合化为60甲子五行纳音之数。十天干之阴阳五行与万物相交，同气相求，同声相应各发出12种声音，无声无音不计，按河图北、东、南、西、中成象五位五行共60纳音。乃天地五行声音之数也。

三.河图之理

1，河图左旋之理：坐北朝南，左东右西，水生木、木生火、火生土、土生金、金生水，为五行左旋相生。中心不动，一、三、五、七、九、为阳数左旋；二、四、六、八、十、为阴数左旋；皆为顺时针旋转，为五行万物相生之运行。我们知道，银河系等各星系俯视皆右旋，仰视皆左旋。所以，"生气上转，如羊角而升也"。故顺天而行是左旋，旋天而行是右旋。所以顺生逆死，左旋主生也。

2，河图象形之理：河图本是星图，其用为地理，故在天为象，在地成形也。在天为象乃三垣二十八宿，在地成形则青龙、白虎、朱雀、玄武、明堂。天之象为风为气，地之形为龙为水，故为风水。乃天星之运，地形之气也。所以四象四形乃纳天地五行之气也。

3，河图五行之理：河图定五行先天之位，东木西金，南火北水，中间土。五行左旋而生，中土自旋。故河图五行相生，乃万物相生之理也。土为德为中，故五行运动先天有好生之德也。

4，河图阴阳之理：土为中为阴，四象在外为阳，此内外阴阳之理；木火相生为阳，金水相生为阴，乃阴阳水火既济之理；五行中各有阴阳相交，生生不息，乃阴阳互根同源之理；中土为静，外四象为动，乃阴阳动静之理。若将河图方形化为圆形，木火为阳，金水为阴，阴土阳土各为黑白鱼眼，就是太极图了。此时水为太阴，火为太阳，木为少阳，金为少阴，乃太极四象也。故河图乃阴阳之用，易象之源也。易卜乃阴阳三才之显也。

5，河图先天之理：什么叫先天？人以天为天，天以人为天，人被天制之时，人是天之属，人同一于天，无所谓人，此时之天为先天；人能识天之时，且能逆天而行，人就是天，乃天之天，故为后天。先天之理，五行万物相生相制，以生发为主。后天之理，五行万物相克相制，以灭亡为主。河图之理，土在中间生合万物，左旋动而相生，由于土在中间，相对克受阻，故先天之理，左行螺旋而生也。又，河图之理为方为静，故河图主静也。
河图之象、之数、之理、至简至易，又深邃无穷。暂且论之。

【河图的种类】

刘氏河图

北宋刘牧称九数为河图。图见其《易数钩隐图》，南宋朱震《易卦图说》同此。刘氏将陈抟龙图发展为河图和洛书的

两种图式，而以河图为龙马所负之图，即龙图。认为：“昔宓羲氏之有天下，感龙马之瑞，负天地之数，出于河，是为龙图者也。戴九履一，左三右七，二与四为肩，六与八为足，五为腹心，纵横数之，皆十五。盖易系所谓参伍以变，错综其数也。太皞乃则而象之，遂因四正，定五行之数。以阳气肇于建子，为发生之源；阴气萌于建午，为肃杀之基。二气交通。然后变化，所以生万物焉，杀万物焉”。（《易数钩隐图》）图中白点为奇数，黑点为偶数，奇数之和25，偶数之和20，纵、横、斜相加皆15，共45。刘氏认为此数合于大衍之数和天地之数五十，减去五为隐而不显。宗刘歆和孔安国说，进一步说明八卦源于河图。“且天一起坎，地二生离，天三处震，地

四居兑，天五由中，此五行之生数也。且孤阴不生，独阳不发，故子配地六，午配天七，卯配地八，酉配天九，中配地十。既极五行之成数，遂定八卦之象，因而重之，以成六十四卦，三百八十四爻，此圣人设卦观象之奥旨也”。（《易数钩隐图》）其说来源于汉卦气说、五行说和汉唐九宫说。刘氏将五行生成说同九宫说加调和，以说明河图为八卦之源。

蔡氏河图

南宋蔡元定称十数图为河图，与刘牧相反，其与朱熹合著之《易学启蒙》对此作了详尽解释。认为《周易·系辞》“天地之数”一节，“夫子所以发明河图之数也。天地之间一气而已。分而为二，则为阴阳，而五行造化，万物始终，无不管于是焉。故河图之位，一与六共宗而居乎北，二与七为朋而居乎南，三与八同道而居乎东，四与九为友而居乎西，五

与十相守而居乎中。盖其所以为数者，不过一阴一阳，以两其五行而已······积五奇而为二十五，积五偶而为三十，合是二者而为五十有五”。此即河图之全数。推崇五行生成图，认为此图体现了五行相生的顺序，始东次南、次中、次西、北北，左旋一周而又始于东也。由东始左旋，东到南为木生火，由南到中为火生土，由中到西为土生金，由西到北为金生水。认为河图之数以生数为主，即以一二三四五，统率六七八九十，生数居于内，成数成于外，中者为主，外者为客。其方位：一六为水居北方，二七为火居南方，三八为木居东方，四九为金居西方，五十为

土居中央，反映了一年之中阴阳五行之气相为终始的过程。以卦气说解释五行生成图，企图从此图中直接引出八卦之象，进而说明卦象来源于天地之数、河洛之数。认为河图与洛书具体与用、全与变的关系。“河图以五生数统五成数，而同处其方，盖揭其全以示人而道其常，数之体也。洛书以五奇数统四偶数，而各居其所，盖主于阳以统阴而肇其变，数之用也”。“河图主全，故极于十，而奇偶之位均，论其积实，然后见其偶赢而奇乏也。洛书主变，故极于九，而其位与实皆奇赢而奇偶乏也。必皆虚其中也，然后阴阳之数均于二十而偏耳”。（引自《易学启蒙》）蔡氏所定五行生成图（十数图）为河图，成为后世流行之说法。

万氏河图

清朝万年淳所定外方内圆之河图图式。其《易拇》说：“盖河图外方而内圆，一、三、七、九为一方，其数二十也；二、四、六、八为一方，其数亦二十也；中十五，共五十五数，中十点作十方圆布，包五数在内，此外方内圆，而五数方布在中者。中一圈即太极圆形，外四圈分布四方，为方形，十包五在内，仍在圆中藏方、方中藏圆、阴中有阳、阳中有阴之妙也。而十五居中，即洛书纵横皆十五之数，是又河图包裹洛书之象。河图点皆平铺，无两折，洛书亦然。旧洛书二、 四、六、八皆两折，不知河洛本二四六八平。亦宜平铺”。“河图已具洛书之体。洛书实有运用河图之妙”。此图六合一为七，二合七为九，三合八为十一，四合九为十三，五合十为十五，总数为五十五，皆为阳数。与洛书对位相合，皆阴数相对，御之以中五，则皆为阳数，说明阴阳相抱、阳生于阴、阴统于阳之理，是对《周易》扶阳抑阴思想的发挥。近人杭辛斋认为“万氏之图，较仅改形式而无意义者，自高一筹。然两数之体用分合，固极明晰，不必改作，意自可见”。并论述万氏河洛的关系：“其实河图为体，洛书为用，河图即先天。洛书为后天，河图为体而体中有用，洛书为用而用中有体，此即万氏图中分圆分方、方含圆、而圆又含方之意也”。（《易楔》）

【雷思齐的《河图》】

雷思齐(1231一1302)，字齐贤，抚州临川(今属江西)人。宋亡弃儒服为道上，居乌石观，遍览云笈，深究玄学。晚年应道教三十六代天师礼请为玄学讲师，布道于广信山中，学者尊称为空山先生。易学著作今存《易图通变》五卷、《易筮通变》三卷。

《易图通变》作于元大德庚子(1300年)。卷首列《河图四十徵误之图》，还有《参天两地倚数之图》、《参伍以变错综数图》和《参两错综会变总图》等图。雷氏主“河图”为四十数说，曰:“河图本数兼四方四维共四十，圆布为体,以天五地十虚用，以行其四十，故合天地之数五十有五。”谓此四十数《河图》出于伏羲之前，为圣入则之画卦之具。雷氏以数配卦，用九宫数虚中之八宫数配《说卦》八卦方位：天一配坎、地八配艮、天三配震、地四配巽、天九配离、地二配坤、天七配兑、地六配乾。

其“河图辨徵”谓亲见陈抟《龙图》一书，内有形九宫的“本图”和五十五数的“形洛书”二图，至刘牧宗之衍出五十五图，而李觏“元不识此之三本之则一，妄析以为三”。曰:“至其甚者,以五十五数之图乃妄谓之河图，而以图南所传之河图反谓之洛书。颠倒迷谬,靡所底止。”斥刘牧、李觏以《洪范》九畴五行之数为“洛书”,“盖其之妄也”，斥朱熹、蔡元定“以书为图,以图为书者,又妄人中之妄人也”。雷氏主“洛书”不可画作点数图，曰:“余特谓图则有数可通，而书则有畴类可数，而不可布之以为图也。”

实际上，雷氏的四十数黑白点配八卦之图，是归纳刘歆'‘河图”即为八卦说和刘牧黑白点九数《河图》及朱熹虚中为“太极"说，重新演绎所出之图，是“河图”发展史上一幅花样翻新的图而已。以所谓“河之出图羲前，既得以则而画卦，因及于洛之出书禹后，复得以则而叙畴尔”的“比类而互言之”之说，释《系辞》“河出图，洛出书，圣人则之”之义，在当时看来似乎近正，然而今天以《易传》并非全为孔子作的共识来分祈，无论如何解释都是没有意义的。此已足见封建社会里文人受“圣入”言语羁绊的无可奈何心态。雷氏既不认为《系辞》此说是“圣人以神道设教”，而又不主刘牧的九数《河图》说和朱熹的十数《河图》说，如果仍要图释《系辞》“河出图,洛出书,圣入则之”，也只有归纳诸说，从而演绎出新图和新说的一条路可走。

㈨ 被誉为宇宙魔方和无字天书的《河图洛书》，究竟有什么玄妙之处

河图》与《洛书》是古代先贤创造的两幅神秘图案，被誉为中华文明的源头，由于古远且没有文字，被披上神秘面纱，被誉为“无字天书”"宇宙魔方"。河图、洛书是以黑点和白点为基本要素，以特定方式构成不同序列组合，并排列成数字方阵的两幅图，它是宇宙在人间的缩影，是一部由图案组成的无字天书，这部天书在古代是圣人们的专有读物。因此，《河图洛书》被称为“帝王之学”。除了“弗行而知，弗见而明，弗为而成”的圣人们以外，普通的百姓没法接触也无法读懂《河图洛书》。

为后来周文王创作《周易》的来源。又传，大禹时，洛阳洛宁县洛河中又有神龟浮出水面，背驮"洛书"献给大禹，大禹以图所示治水成功，后来又以山脉、江河湖泊等自然界限，《易·系辞上》所云"河出图，洛出书，圣人则之"，说的就是这两件事。洛书上的横、竖、斜三条线上的数字之和均为15；河图上排列的黑白点，就是宇宙间的奥秘所在，这两张看似简单的图形，却是中国古代文明的雏形，确立了中华文化的第一个史诗般地的里程碑。河图洛书术数文化开启了阴阳五行术数源头，最早出现于《尚书》及《易传》中，诸子论著也多有涉及，后来的太极、八卦、周易、六甲、九星、风水等皆出二图。

㈩ 河图洛书是最早的宇宙地图，神秘无序的图案代表什么

有人说河图洛书是最早的宇宙地图，因为在这本书里面记载了很多神秘的图案，图案代表着一些信息，作为现阶段我们很多研究者无法对这些图案全部进行解释，对他所代表的信息不能完全的作出判断，对这些图案，我们只是处在一个基本的了解阶段，有人说这本书上所记载的这些图案代表着宇宙当中的一些科技，一些我们所谓接触到的甚至是所想象不到的一些东西，但这些东西究竟代表着什么？以我们现在的科技水平或者是文化水平，还无从全面的进行剖析，但是如果有一天我们的文化水平能够达到将这些图案所代表的信息解释出来的话，那对于我们了解宇宙甚至是了解我们人类的起源，都有一定的帮助作用。

㈠ Does the River Picture and Luo Book hint at the formation of the universe?

"The Book of Changes*" "The river produces pictures, Luo produces books, and the sages follow them."

"He" refers to the Yellow River, "Luo" refers to Luoshui, and "sage" refers to the emperors Fuxi and Dayu who controlled the people in ancient times. Fuxi saw a picture in the Yellow River and copied it in his Bagua; Dayu saw a book in Luoshui and copied it in his "Hong Fan".

Fuxi’s Bagua, modeled after Hehua, is a set of symbols symbolizing philosophical thoughts. Tai Chi generates the yin and yang of heaven and earth, and the four seasons are generated from the heaven and earth. The four seasons generate the Bagua. The Bagua can determine good and bad luck. By pursuing good luck and avoiding bad luck, great achievements can be achieved. "Book of Changes*" "Yi has Tai Chi, which generates two rituals, two rituals generate four images, four images generate Bagua, Bagua determines good and bad luck, and good and bad luck generates great causes."

Sixth: The three virtues are integrity, strength and softness. To govern the subjects, we must be able to correct people's merits, win with hardness, and win with softness.

Seventh: Suspicion. That is to choose someone who is good at divination, and he should be able to use tortoise shells and yarrow for divination.

Eighth: Shu Zheng means to understand the eight different signs, including: rain, sunshine, warmth, cold, and wind, and act according to the rules according to the signs.

Ninth: Five blessings and six extremes. The five blessings refer to: the first is longevity, the second is wealth, the third is health and tranquility, the fourth is good virtue, and the fifth is longevity; the six extremes refer to: first is misfortune, the second is illness, the third is worry, and the fourth is poverty. , Five is evil, Six is ​​weak.

The temple is composed of four directions, up and down, and it has been the universe throughout the ages. The "Book of Changes" talks about the way the heaven and earth move, and the "Hong Fan" talks about the methods of governance in ancient and modern times. If there really is a "He Tu Luo Shu", and if the "Book of Changes" and "Hong Fan" are really based on the "He Tu Luo Shu", then it would be reasonable to say that it talks about the mysteries of the universe.

㈡ The relationship between the Hetu Luoshu and the universe

Some people think that the Hetu is the epitome of the northern starry sky

iii The five ancient heavenly books, "Hetu Luohe" 》Why is it called the "Cosmic Rubik's Cube"

The Hetu and the Luoshu are two mysterious patterns handed down from ancient China. They have always been considered the origin of the Heluo culture, the source of Chinese civilization, and the yin and yang of Tai Chi. The Four Symbols, Five Elements, Eight Trigrams and Nine Palaces can all be traced back to this, which is known as the "Universal Rubik's Cube"

㈣ The Mathematics of the 1 "Hetu" of the Universal Material Cycle Theory

Han Kong Anguo (Confucius The 11th generation Sun) wrote a biography for "Shang Shu·Gu Ming": "Fuxi was king in the world, and dragons and horses came out of the river, so he used the eight diagrams in his writings, which is called "River Picture"."
"River Picture" is based on The odd numbers of one, three, five, seven and nine are like Yang, which is the number of heaven (1+3+5+7+9=25); the even numbers of two, four, six, eight and ten are like the number of yin, which are the number of earth (2+4 +6+8+10=30). The yin and yang of heaven and earth create the five elements: water, fire, wood, metal, and earth. "River Map" according to the ancients, sit north and face southPositioning: Suzaku in the front, Xuanwu in the back, Qinglong on the left, White Tiger on the right, Zhongmingtang.
[Original text] "Book of Changes·Xici Upload": "The sky is one, the earth is two; the sky is three, the earth is four; the sky is five, the earth is six; the sky is seven, the earth is eight; the sky is nine, the earth is ten. The sky is five , the number of earth is five, and the five figures are complementary to each other. There are five in the number of heaven and thirty in the number of earth, and there are five in the number of heaven and earth in fifty. This is why it changes and behaves like ghosts and gods." Photons belong to bosons (boson), has no rest mass, and any given point in the vacuum is and can only be occupied by one photon. The Tai Chi Diagram is the most ideal representation of the internal structure and constituent elements of a photon, that is, a photon is composed of 4 parts: e+, e-, p+, p-. The mass and charge of these four elements are 0 when viewed from the outside of the photon.
The internal structure diagram of photons. The Taichi diagram can also be used to characterize the structure of the black hole and its constituent elements, which are isomorphic to photons. When a black hole swallows the galactic material orbiting it, it can obtain a huge angular momentum, making its circumferential tangential velocity approach the speed of light c. At this time, the black hole's strong centrifugal force can decompose photons into positive neutrons (+n) and antineutrons. Zi (-n):
"Yi" says: Yi has Tai Chi, which gives birth to two rituals. When the amount of matter accumulated in the black hole reaches a certain amount, matter and antimatter are thrown into the universe from opposite tangential directions. Positive neutron clusters form positive matter stars, and antineutron clusters form antimatter stars.
n→p++e－(2)
Laozi said: There are two in one life.
The decay of a positive neutron simultaneously produces a positive proton and a negative electron. Antineutrons decay to form antiprotons and positrons.
§5 Three things create everything
Neutrons, protons and electrons produce hydrogen (H), helium (He), carbon (C), nitrogen (N), oxygen (O), and iron through thermonuclear fusion (Fe)...and other elements. Such as: H+H→He. There is an asteroid belt between Mars and Saturn in the solar system. Since tens of thousands of asteroids are irregular in shape, it can be concluded that they were not a group of "hot air balloons" when they were first formed. These asteroids were created when a planet originally in the orbit of Mars and Saturn collided with a comet in the solar system and the planet disintegrated. These asteroids scattered behind nearby planets or moons, forming a large number of craters, which also led to the instant extinction of the dinosaurs on Earth.
§8 The Grand Unified Theories
Now let’s discuss basic theoretical issues in physics:
§8.1 Classification of matter
Matter is composed of particles. All particles can be divided into two categories:
●→Bosons, such as photons, neutrinos, etc., have no rest mass and serve as a medium for transmitting gravity, electromagnetic force, and strong and weak forces.
○→Fermions, such as electrons, protons, neutrons, etc., have rest mass and interact with each other through bosons, such as gravity, electromagnetic force, etc..
§8.2 Electrostatic Field
Electrostatic Field
The electrostatic field is a vector field, and its medium is polarized photons. Photons have no mass in the polarized state.
Photopole
§8.3 Magnetic field
The relationship between the movement of charges and the magnetic field
The magnetic field is generated by a changing electric field. At the same time, a changing magnetic field can also produce a changing electric field. Both Cause and effect. The magnetic field is also a vector field, and its medium is magnetized photons. Photons have no mass in the magnetized state.
Optomagnon
As shown in the figure, the optomagnon is a self-closing spin coupling (coupling) composed of two magnetic monopoles, S and N. The direction of the magnetic field is perpendicular to the spin plane.
§8.4 The vacuum
The vacuum is a "sea" composed of bosons. Any given point is occupied by and only one photon.
§8.5 Energy states of photons
There are only two energy states of photons: 0 and 1. "0" is called the ground state, and "1" is called the excited state.
§8.6 Propagation of light in vacuum
Under normal circumstances, photons are in the "0" state or ground state. When the photon obtains a share of energy h (Planck's constant) through external coupling, the photon changes from the ground state to the "1" state or excited state.
Simply put, the propagation of light in a vacuum is not a process in which photons move from one point to another in a vacuum at the speed of light c or elastic particles transfer momentum or energy through collisions, but a process in which photons transfer energy through external coupling. The apparent motion of a portion of energy h being transferred in a vacuum is exactly the same as that of a photon moving at the speed of light c in a vacuum. This motion of photons can be transferred endlessly in a vacuum, with the transferred energy neither increasing nor decreasing.
§8.7 Wave-particle alism
Any oscillation of an open-loop electric or magnetic field releases light energy into the vacuum:
E=hυ(3)
Here, E is the energy of a beam of light, h is Planck's constant, which represents the energy transmitted by a photon at one time; υ ​​is the frequency of light, which represents the number of light quantum flows passing through a point in vacuum per unit time, that is, the The number of times a point's electric or magnetic field changes per unit time.
"h" represents the particle characteristics of light, and "υ" represents the wave characteristics of light, so light has wave-particle duality at the same time.
§8.8 Gravitational field
The gravitational field is also a vector field, and the medium that transmits gravity is vacuum or photons. The gravitational field can also be called the gradient field of photon density (ρ). When the photon density gradient in two directions at a point in the vacuum is 0, the gravitational field in these two directions is 0.
§9 "Material Cycle Theory" correction of modern physical theory
1. Newtonian mechanics only applies to inertial systems, that is, the physical world composed of fermions with rest mass;
2. There is a black hole at the core of every galaxy, the galaxyThe stars in it are formed by a rapidly rotating black hole that breaks down photons into neutron clusters and anti-neutron clusters and throws them into space. Therefore, there is no such thing as the big bang;
3. There are both positive matter stars and antimatter stars in the same galaxy;
4. Photons are everywhere in the universe, belong to bosons and have no rest mass;
5. When photons serve as the medium of the electric field, the photons show polarity and are called photopoles, which have no mass;
6. When photons serve as the medium of a magnetic field, photons are self-closing spin couplers, composed of N magnetic monopoles and S magnetic monopoles, called optomagnons, which have no mass;
7. A photon can only transfer one amount of energy (h, Planck's constant) at a time. It propagates in a straight line in the vacuum through the external coupling of the photon. During this coupling transfer process, the energy of the photon will neither increase nor decrease. ; Therefore, it denies that photons move in vacuum at the speed of light c and denies the hypothesis that photons are elastic ions that transfer kinetic energy and energy by collision;
8. The propagation speed of light in vacuum is not affected by the energy of a beam of light, nor is it affected by the relative speed of the light source in any inertial system. The speed of light propagating in vacuum is c. However, when the speed of light propagates in a large gravitational field, since the gravitational field itself is the density gradient field of photons, the path and speed of light propagation will be bent or slowed down by the influence of the gravitational field;
9. The wave-particle duality of photons is unified by the formula "E=hυ", "h" represents the particle characteristics of light, and "υ" represents the wave characteristics of light.

㈤ Hetu’s real information

Don’t struggle, a lot of people want to know. If you really like him, just respect him.

㈥ What secrets are hidden in the Hetu Luoshu, known as the "Universal Rubik's Cube"?

The Hetu Luoshu hides information about gossip, numbers, yin and yang, the five elements, and astronomy. , the secret of geography. Throughout the dynasties, many people have studied Hetu Luoshu. Hetu Luoshu is also one of the most influential people in Chinese culture and contains rich ethical and scientific knowledge.

According to ancient legends, during the ancient Fuxi period, a dragon horse emerged from the Yellow River in Luoyang, carrying the Hetu on its back. Later, a magical turtle emerged from the Luo River with Luo Shu on its back. After Fuxi read Hetu Luoshu, he deduced it into Bagua based on this principle, which later became the source of "Zhouyi". Later, many people studied the laws of Hetu and Luoshu, and connected Bagua with Zhouyi. Zhu Xi even made Hetu Luoshu the first volume of Yixue and highly praised it. Therefore, people have reason to believe that the Zhouyi originated from the Bagua, and the Bagua ultimately originated from the Hetu Luoshu.

Dear readers, what do you know about Hetu and Luoshu? What else do you want to know? Welcome to say it in the comment area.

㈦ Cosmic Rubik’s Cube, what exactly is Hetu Luoshu hiding?The Secret of Space and Time

First of all, it needs to be stated that these two things are not comparable at all, and there is no need to study them together. The Cosmic Cube is just a fictional thing created by Marvel, and Hetu Luoshu actually exists in this world. Although Marvel has a lot of fans, things like the Cosmic Cube are groundless, while Hetu Luoshu has a long history. Judging from the secrets of time and space contained in the two, the secrets contained in the Cosmic Rubik's Cube were entirely conceived by the creative staff, while the Hetu Luoshu has a certain connection with natural science.

Therefore, comparing the two, there is nothing comparable between Marvel's Cosmic Cube and Hetu Luoshu, and the two are not of the same level.

㈧Introduce the Hetu

Hetu
Table of Contents·[Introduction]
·[Source of Hetu]
·[Hetu’s Schema]
·[Interpretation]
·[Types of River Pictures]
·[Lei Siqi’s "Hetu"]
·[Hebo, Hetu, Da Yu]

[Introduction]

Fuxi made in-depth observations on the sun, moon, stars, seasonal climate, the rise and fall of vegetation, etc. However, these observations did not make sense for him. One day, a "Dragon Horse" suddenly appeared in the Yellow River. At this moment, he suddenly found himself in a strong spiritual shock. He deeply felt that there was an inexplicable connection between himself and the nature he worshiped. of harmony. He found that the pattern on the dragon and horse coincided with his own "image" of observing the nature of all things. In this way, Fuxi drew the "Bagua" through the pattern on the dragon and horse and his own observations, and the pattern on the dragon and horse was called "Bagua". "River Map". In the "Book of Mountains and Seas" it is said that "Fuxi obtained the river map, and the Xia people named it "Lianshan" because of it." Fuxi's "Jing Gua" is derived from astronomical phenomena, and its "root" is "He Tu":

[Source of He Tu]

He Tu and Luo Shu , which came from the observation of astronomical phenomena, became a precious thing of the emperors during the three generations. The Hetu and Luoshu have a simple structure and are one of the cultural cornerstones of ancient China. Liao Ping, a classics scholar in the Qing Dynasty, repeatedly verified the Book of Songs, the Book of Changes, and the Nei Jing, and confirmed that the theory of the Nei Jing was based on the Yi Jing, and the mathematics of the Yi Jing was derived from Heluo.

[The pattern of the river diagram]

The river diagram combines ten numbers with five directions, five elements, yin and yang, and the symbols of heaven and earth. The diagram uses white circles as yang, sky, and odd numbers; black dots as yin, earth, and even numbers. And the heaven and earth are combined into the five directions, and the yin and yang are combined into the five elements, so the schema structure is distributed as follows:

One and six share the same clan in the north, because the sky creates water, and the earth makes up the six; two and seven are friends. Living in the south, two of the earth produce fire, and the sky produces seventy percent of it; three and eight are friends and live in the east, and because of the three of heaven and earth produce eighty of it; four and nine live in the west, because of the four of the earth and ninety percent of it;Five and ten stay together and are in the center. Because the five in heaven generate earth, the earth becomes ten. The river map was drawn according to the seasons when the five stars appeared. The five stars were called the five latitudes in ancient times. They are the five planets in the sky. Wood is called the Sui Star, Fire is called the Yinghuo Star, Earth is called the Zhenxing, Venus is called the Taibai Star, and Water is called the Chen Star. The movement of the five elements is divided into twenty-eight dormitories. Because its track is not far from the path of the sun, the ancients used it to keep track of the date. The five stars generally appear in the Arctic sky one after another in the order of wood, fire, earth, metal, and water. Each star travels for 72 days, and the five stars combine 360 ​​degrees around the sky. It can be seen that the river map was drawn based on the celestial phenomena of the five stars, which is also the source of the five elements. Because before the winter solstice in November every year, Mercury is seen in the north. When the winter weather comes, everything is dormant, and there is only ice, snow and water on the ground. This is how the concept of water movement was formed. After the summer solstice in July, Mars is seen in the south. Just when the summer weather is coming, the ground is very hot. This is how the concept of the element of fire was formed. At the spring equinox in March, Jupiter appears in the east. When spring is in season, grass and trees sprout and grow. The so-called "spring comes to the world and the grass and trees know it", this is how the concept of the wood element was formed. At the autumnal equinox in September, Venus appears in the west. In ancient times, it represented weapons, to show that the killing power of autumn is in season, and that all things will grow old and wither, and the gold will be formed from this. In May, Saturn appears in the mid-heaven, indicating that the long-summer wet earth air is in season. Wood, fire, metal, and water all use this as the midpoint. The four-season climate changes caused by wood, fire, metal, and water are all observed from the ground. The concept of earth element is Formed this way.

[Interpretation]

1. The image of the river diagram

The river diagram uses ten black and white dots to represent yin and yang, the five elements, and the four images. The picture shows a square shape. As follows:
North: One white dot inside and six black dots outside, indicating the Xuanwu astrology and the five elements of water.
East: Three white dots inside and eight black dots outside, indicating the astrology of the Green Dragon and the Five Elements of Wood.
South: Two black dots inside and seven white dots outside, representing the Suzaku astrology and the five elements of fire.
Western: four black dots inside and nine white dots outside, indicating the white tiger astrology and the five elements of gold.
Center: Five white dots are inside and ten black dots are outside, representing the singularity of space and time, and the five elements are earth.
(Among them, the white dots in odd numbers are yang, and the black dots in even numbers are yin. Among the four images, each image controls seven constellations, a total of 28 constellations.) The above is the "River Map". Among them, the four images, according to the orientation of the ancient people facing north and south, are: Suzaku in the front, Xuanwu in the back, Qinglong on the left, and white tiger on the right. This is the source of Feng Shui pictograms.

2. Numbers in the River Diagram

1. Numbers in the Heaven and Earth: There are 10 numbers in the River Diagram, 1, 2, 3, 4, 5, 6, 7, 8 ,9,10. Among them, 1, 3, 5, 7, and 9 are Yang, and 2, 4, 6, 8, and 10 are Yin. The sum of yang numbers is 25, the sum of yin numbers is 30, and the sum of yin and yang is 55. Therefore, the ancients said: "The number of heaven and earth is fifty-five", that is, the number of heaven and earth is 55, "the ghosts and gods move through changes". That is the number of all thingsThey are all transformed from the numbers of heaven and earth.

2. The number of survival of all things: the sky produces water, and the earth produces 60% of it; the earth produces fire, and the sky produces 70% of it; the sky of three produces wood, and the earth produces 80% of it; the earth of four produces gold, and the sky produces 90% of it. ; The five heavens give birth to earth, and the earth makes ten percent of it. So one is the birth number of water, two is the birth number of fire, three is the birth number of wood, four is the birth number of gold, and five is the birth number of earth. Six is ​​the number of water, seven is the number of fire, eight is the number of wood, nine is the number of gold, and ten is the number of earth. All things have a number, and they can only be born when they are born; all things have a number, and they can be completed only when they can be achieved. Therefore, all things exist in numbers.

3. The number of the five elements: The number of the five elements is the number of the five elements, which is water one, fire two, wood three, metal four, and earth five. It is also called the number of Xiaoyan. One, three, and five are Yang numbers, and their sum is nine, so nine is the number of Yang pole. Two and four are yin numbers, and their sum is six, so six is ​​the extreme number of yin. The numbers of yin and yang are combined into the number 15, so when it is converted into Luo Shu, the number 15 is both vertical and horizontal, which is the number of yin and yang and the five elements.

4. The number of Dayan: The number of Dayan 50 is the number of five elements multiplied by earth, 10; it is also the number used for the number of heaven and earth. The number of heaven and earth is 55. Subtract the number 5 of Xiaoyan to get the number of Dayan 50. Xiaoyan is the number of heaven and earth, and Dayan is the number of heaven and earth. The so-called "the Dayan number 50 is used for 49" is a divination method that uses the Dayan number to predict: one is the body and forty-nine is the use, so the use is forty and nine.

5. The number of intersections of heavenly stems: The number of tens in the river map is the number of ten heavenly stems. The number of friendships is: one or six share the same clan, two or seven share the same path, three or eight are friends, four or nine are friends, and five or ten share the same virtue. It is the number by which all things survive. Therefore, Jia and Ji are combined into one and six common denominations, Yi and Geng are combined into two and seven together, Bing and Xin are combined into three and eight together, friends, Ding and Ren are combined into four and nine together, and Wu and Gui are combined into five and ten together. After the ten heavenly stems merge together, they become the five elements of the heavenly stems. The body of the five elements of the river map is transformed into the function of the five elements of the heavenly stems.
6. The number of six armors receiving sounds: the number of heaven and earth 55 plus the number of five elements 5, combined into 60 Jiazi the number of five elements receiving sounds. The yin and yang and the five elements of the ten heavenly stems intersect with all things. They seek each other with the same energy, and each produce 12 sounds in response to the same sound. Silent and silent sounds are not included. According to the five elements of the north, east, south, west, and middle of the river diagram, there are 60 sounds in total. It is the number of sounds from the five elements of heaven and earth.

3. The principle of the river diagram

1. The principle of the left-handed river diagram: facing south, left to east and right to west. Water produces wood, wood produces fire, fire produces earth, and earth produces Metal and metal produce water, which is the left-hand rotation of the five elements. The center does not move, one, three, five, seven, and nine are left-handed for yang numbers; two, four, six, eight, and ten are left-handed for yin numbers; they all rotate clockwise, which is the movement of the five elements and all things. We know that all galaxies such as the Milky Way are right-handed when viewed from above, and left-handed when viewed from above. Therefore, "the anger rises like a ram's horn." Therefore, walking in line with the sky is a left-hand rotation, and walking in a circular motion is a right-hand rotation. Therefore, the left-hand rotation governs life.

2. The principle of river pictogram: riverThe map is originally a star map. It is used for geography, so it is an image in the sky and takes shape on the earth. In the sky, the elephants are three walls and twenty-eight constellations; on the earth, they are the green dragon, white tiger, red bird, Xuanwu and Mingtang. The shape of the sky is wind and air, and the shape of the earth is dragon and water, so it is Feng Shui. It is the luck of the stars and the energy of the terrain. Therefore, the four images and four shapes absorb the energy of the heaven and earth and the five elements.

3. The principle of the Five Elements in the River Diagram: The River Diagram determines the innate position of the five elements, with wood in the east, metal in the west, fire in the south, water in the north, and earth in the middle. The Five Elements spin to the left, and the Middle Earth spins. Therefore, the five elements in the river diagram are mutually dependent on each other, which is the reason why all things are mutually dependent on each other. Earth is the middle virtue, so the movement of the five elements has the innate virtue of good health.

4. The principle of yin and yang in the river diagram: earth is in the middle and is yin, and the four images are yang outside. The principle of yin and yang inside and outside; wood and fire are yang, metal and water are yin, which is the combination of yin and yang, water and fire. The principle of Yin and Yang intersecting in each of the five elements, and they are endless, which is the principle of Yin and Yang having the same origin and origin. The earth in the middle is static, and the four external phenomena are moving, which is the principle of movement and stillness of Yin and Yang. If the square shape of the river diagram is transformed into a circle, with wood and fire as yang, metal and water as yin, and yin, earth, and yang earth as black and white fish eyes, it will be a Tai Chi diagram. At this time, water is Taiyin, fire is Sun, wood is Shaoyang, and metal is Shaoyin, which are the four phenomena of Tai Chi. Therefore, the river diagram is the function of yin and yang, and is the source of changing images. Yibu is the manifestation of the three talents of yin and yang.

5. Hetu’s theory of innateness: What is innateness? Man regards heaven as heaven, and heaven regards man as heaven. When man is controlled by heaven, man belongs to heaven, and man is one with heaven. It does not matter what man is. At this time, heaven is the innate nature. Man can recognize the time of heaven and can defy heaven. In practice, man is heaven, and is the heaven of heaven, so it is the day after tomorrow. According to the innate principle, the five elements and all things are mutually reinforcing and controlling each other, and hair growth is the main one. According to acquired principles, the five elements and all things restrain each other, and destruction is the main one. According to the principle of the river diagram, the earth is in the middle and all things are born and combined, and they rotate to the left to create each other. Since the earth is in the middle, they are relatively restrained and blocked, so the innate principle is created by spiraling to the left. Furthermore, the principle of the river diagram is that it is calm, so the river diagram is about tranquility.
The images, numbers, and principles of the river map are extremely simple and easy, yet profound and infinite. Let’s discuss it for now.

[Types of River Pictures]

Liu's River Pictures

Liu Mu in the Northern Song Dynasty called the Nine Numbers River Pictures. The picture can be found in his "Yi Shu Gou Yin Tu", and Zhu Zhen's "Yi Gua Tu Shuo" of the Southern Song Dynasty is the same. Liu developed Chen Tuan's Dragon Picture into two schemas: He Picture and Luo Shu's

. The River Picture is the picture that the dragon and horse bear, that is, the Dragon Picture. It is believed that: "In the past, the Fuxi family had the world. Feeling the auspiciousness of the dragon and horse, bearing the number of the heaven and the earth, they came out of the river. They were those who were in the dragon picture. Wearing one nine shoes, three on the left and seven on the right, two and four are shoulders, six and Eight is the foot, five is the belly and heart. Count them vertically and horizontally, and they are all fifteen. Gai Yi is the so-called reference to the five elements to change, and the number is intricate. Taihao is the symbol, so he determines the number of the five elements because of the four uprights. Using Yang Qi originates from Jianzi and is the source of generation; Yin qi emerges from Jianwu and is the basis for killing. The two qi communicate. Then they change, so all things are born and all things are killed." ("Yi Shu Hook Hidden Picture") In the picture, the white dots are odd numbers, the black dots are even numbers, the sum of odd numbers is 25, the sum of even numbers is 20, the vertical, horizontal and diagonal sums are all 15, a total of 45. Liu believed that this number combinedIn the number of Dayan and the number of heaven and earth, fifty, subtracting five means it is hidden but not revealed. Zong Liuxin and Kong Anguo said that the Eight Diagrams originated from Hetu. "The sky has a bump, the earth is separated, the sky is shaken in three places, the earth is in four places, and the sky is in the middle. This is the number of the five elements. And the solitary yin does not arise, the solitary yang does not Fa, the old son is matched with earth six, the noon is matched with sky seven, the Mao is matched with eight earth, the unitary number is matched with nine heavens, and the middle is matched with ten earth. Now that the five elements are completed into numbers, the signs of the Eight Diagrams are determined, so they are weighted to make sixty-four. Hexagrams, three hundred and eighty-four lines, this is the secret purpose of the sage to set up hexagrams and observe phenomena." ("Yi Shu Gou Yin Tu") Its theory comes from the Han Gua Qi theory, the Five Elements theory and the Han and Tang Jiugong theory. Liu reconciled the Five Elements Theory of Generation with the Nine Palaces Theory to explain that the river map was the source of the Eight Diagrams.

Cai's River Diagram

Cai Yuan of the Southern Song Dynasty decided to call the Ten Numbers Diagram the River Diagram. Contrary to Liu Mu, he and Zhu Xi gave a detailed explanation of this in "Yixue Enlightenment" . It is believed that in the "Number of Heaven and Earth" section of "Book of Changes·Xici", "The Master invented the number of river diagrams. There is only one Qi between heaven and earth. When divided into two, it is Yin and Yang, and the five elements of creation, all things are always there, no matter what happens. Yan. Therefore, the position of the river map is that one and six share the same clan and live in the north; two and seven are friends and live in the south; three and eight share the same path and live in the east; four and nine are friends and live in the west; five

Staying with ten and living in the middle. The reason for the number is just one yin and one yang, just two of the five elements... Accumulate five odd and it will be twenty-five, accumulate five odd and it will be twenty-five. It’s thirty, and the combination of the two makes it fifty-five.” This is the total number of river maps. He admires the Five Elements Generation Diagram and believes that this diagram embodies the order of the Five Elements' mutual generation, starting from the east, then the south, then the middle, then the west, then the north, turning left and starting from the east again. From east to south, wood generates fire, from south to middle, fire generates earth, from middle to west, earth generates metal, and from west to north, metal generates water. It is believed that the numbers in the river map are mainly based on the number of births, that is, one, two, three, four, five, and sixty, seven, eighty, and ninety. The number of births is inside and the number is outside. The ones in the middle are the main ones and the ones outside are the guests. Its orientation: 16 is water in the north, 27 is fire in the south, 38 is wood in the east, 49 is metal in the west, 50 is

earth is in the center, reflecting the year. The qi phase of yin and yang and the five elements is the process of ending and beginning. The theory of hexagram energy is used to explain the diagram of the formation of the five elements, in an attempt to directly derive the symbols of the eight trigrams from this diagram, and then explain that the hexagram symbols come from the numbers of heaven and earth, and the numbers of rivers and Luo. It is believed that Hetu and Luoshu have a relationship between concreteness and use, comprehensiveness and change. "The Hetu uses five numbers to unify five percent of the numbers, and they are all in the same place. They are all covered to show people how to understand them, which is the body of numbers. The Luoshu uses five odd numbers to unify the four even numbers, and each of them lives in its own place. The main thing is to unite the yin with the yang and cause its changes, which is the use of numbers." "He Tu is in charge of the whole, so the extreme is ten, and the positions of odd and even are equal. Judging from its accumulation and reality, then it is seen that it is odd and lacking. Luo Shu is in charge of change, so the extreme is nine, and its position and reality are both odd and weak. But the odd and even are lacking. They must all be empty, and then the number of yin and yang is even at twenty and is biased." (Quoted from "Yixue Enlightenment") Cai's diagram of the generation of the five elements (the ten-number diagram) was the river diagram, which became a popular saying in later generations.

Wan's River Diagram

A river diagram with a square outside and a circle inside, established by Wannian Chun of the Qing Dynasty. The "Book of Changes" says: "The Gaihe Diagram is square on the outside and round on the inside. One, three, seven, and nine are one side, and the number is twenty; two, four, six, and eight are one side, and the number is twenty; Fifteen in the middle, a total of fifty-five numbers. Make ten square circular cloths at the ten points in the middle, including the number five. The outer squares are circles inside, and the square cloth with the number five is in the middle. The middle circle is the Tai Chi circle, and the outer four circles are distributed Four squares are squares, and five are included in the ten. It is still the wonder of hiding squares in circles, hiding circles in squares, yang in yin, and yin in yang. And fifteen is in the middle, which is the number of fifteen in Luoshu both vertically and horizontally. , this is the image of the river map wrapping the Luo book. The river map points are all flat, without two folds, and the same is true for the Luo book. The second, fourth, sixth, and eighth chapters of the old Luo book are all two-fold, but I don’t know that the Heluo version is 2468 flat. . It should also be laid flat." "The river map has the style of Luo Shu. Luo Shu really has the wonderful use of river map." In this picture, six combined into one is seven, two combined into seven is nine, three combined into eight is eleven, four combined into nine is thirteen, five combined into ten is fifteen, the total is fifty-five, all are Yang numbers. Comparing with the Luoshu counterposition, all yin numbers are opposite. If you use the middle five, they are all yang numbers, which illustrates the principle that yin and yang embrace each other, yang is born from yin, and yin governs yang. It is a reference to "Zhouyi" in supporting yang and suppressing yin. The play of ideas. The recent scholar Hang Xinzhai believes that "Wan's drawings are superior to those that only change the form but are meaningless. However, the use of division and combination of the two figures is extremely clear, and there is no need to change it, and the meaning can be seen by itself." He also discussed the relationship between Wanshi and Heluo: "In fact, Hetu is the body, Luo Shu is the use, Hetu is the innate nature. Luo Shu is the acquired nature, Hetu is the body and the body is useful, Luo Shu is the use and there is the body in the use. This is the meaning of the circle and the square in Wan's diagram, the square contains the circle, and the circle contains the square." ("Yi Chuan")

[Lei Siqi's "River Picture"]

Lei Siqi (1231-1302), courtesy name Qixian, lived in Linchuan, Fuzhou (today's Belongs to Jiangxi) people. After the death of the Song Dynasty, he abandoned Confucianism and followed Taoism. He lived in Wushi Temple, read the clouds, and studied metaphysics deeply. In his later years, he was invited by the thirty-sixth generation of Taoist heavenly masters to be a lecturer on metaphysics and preached in Guangxin Mountain. Scholars respectfully called him Mr. Kongshan. There are five volumes of "Yi Tu Tong Bian" and three volumes of "Yi Zhi Tong Bian".

"Yi Tu Tongbian" was written by Gengzi, the great dean of the Yuan Dynasty (1300). At the beginning of the volume, there are "Forty Pictures of the River Map to Conquer Mistakes", and there are also pictures such as "The Picture of Towering Heaven and Two Places Relying on Numbers", "The Picture of Referring to Wu to Change the Complex Numbers" and "The Picture of Referring to Two Complex Numbers to Change the General Picture". Lei's master of the "River Diagram" theory is the number of forty, saying: "The original number of the River Diagram is the four directions and the four dimensions, a total of forty. The round cloth is the body, and the heaven, five, earth and ten are used to make the forty, so it is combined with the number of the heaven and the earth. Fifty has five." It is said that this forty-numbered "River Picture" came from before Fuxi and was a tool for drawing hexagrams by the saint. Lei Shi uses numbers to match hexagrams, and uses the numbers of the eight palaces in the nine palaces to match the directions of the eight trigrams in "Shuo Gua": Tianyi matches Kan, earth eight matches Gen, sky three matches Zhen, earth four matches Sunda, Tianjiu matches Li, and earth. The second pair is Kun, the seventh pair is Dui, and the sixth pair is Qian.

His "River Picture Identification" means that he personally saw the book "Dragon Picture" by Chen Tuan, which contains the "Bentu" of nine-shaped palaces and the "Xingluoshu" of fifty-five figures. Liu Muzong derived fifty-five pictures, but Li Gou "Yuan did not knowThese three books are all one, but they are wrongly analyzed and thought of as three." He said: "What's more, the fifty-five figures are falsely called the river map, and the river map handed down by Tunan is called the Luoshu. . Turn the confusion upside down and stop at the bottom. "Rebuked Liu Mu and Li Gou for taking the number of nine categories and five elements in "Hong Fan" as "Luoshu", "to cover up their delusion", and criticized Zhu Xi and Cai Yuanding for "taking books as pictures and pictures as books, they are also delusional. He is a delusional person." Lei's master "Luo Shu" cannot draw point-and-number pictures, saying: "Yu Te said that pictures can be numbered, while books have categories and categories that can be counted, but they cannot be laid out as pictures. ”

In fact, Lei’s picture of forty black and white dots with Bagua is a summary of Liu Xin’s “River Picture”, which is Bagua theory and Liu Mu’s “River Picture” of nine black and white dots. Zhu Xi's reinterpretation of the "Tai Chi" theory is just an updated picture in the history of the development of the "River Map". Based on the saying that "when the river came out of the picture before Xi, he drew the hexagrams after he was able to do so, and when Luo Zhi published the book after Yu, he could draw the hexagrams again after he came out of the river." The meaning of "The river produces pictures, the Luo produces books, and the sages follow them" seemed to be almost correct at the time. However, today, it is meaningless to divide prayers based on the consensus that "Yi Zhuan" is not entirely composed by Confucius. of. This shows the helpless mentality of literati in feudal society who were fettered by the words of "saints". Lei does not think that the theory in "Xici" is that "sages established religions based on Shintoism", nor does he advocate Liu Mu's nine-number "River Map" theory or Zhu Xi's ten-number "River Map" theory. If we still want illustrations "Xici" states that "He comes out with pictures, Luo comes out with books, and Sheng enters and follows them." There is only one way to summarize all the theories and deduce new pictures and new theories.

㈨ What is the mystery of the "Hetu Luoshu", which is known as the Rubik's Cube of the Universe and the wordless heavenly book?

The "Hetu" and "Luoshu" were created by ancient sages. The two mysterious patterns are known as the source of Chinese civilization. Because they are ancient and have no words, they are shrouded in mystery and are known as the "Wordless Heavenly Book" and "The Rubik's Cube of the Universe". He Tu and Luo Shu are two pictures with black dots and white dots as basic elements, composed of different sequences in a specific way, and arranged into a digital square matrix. They are the epitome of the universe in the human world and a book composed of patterns. The Wordless Heavenly Book was an exclusive reading material for saints in ancient times. Therefore, "Hetu Luoshu" is called "the study of emperors". Except for the saints who "know without doing, understand without seeing, and achieve without doing", ordinary people have no access to and cannot understand "Hetu Luoshu".

It was the source of the "Book of Changes" later created by King Wen of Zhou Dynasty. It is also said that during the time of Dayu, another divine turtle emerged from the Luo River in Luoning County, Luoyang, and carried "Luoshu" on its back as a tribute to Dayu. Dayu successfully controlled the water as shown in the picture, and later used natural boundaries such as mountains, rivers and lakes to control the water. , "Yi Xici 1" says that "the river produces pictures, Luo produces books, and the sages follow them", it is talking about these two things. The sum of the numbers on the horizontal, vertical and diagonal lines on the Luo Book is all 15; the black and white dots arranged on the River Map are the mysteries of the universe. These two seemingly simple figuresA simple graphic is the prototype of ancient Chinese civilization and established the first epic milestone of Chinese culture. Hetu Luoshu Shushu culture opened the source of Yin-Yang and Five Elements Shushu. It first appeared in "Shangshu" and "Yizhuan", and was also mentioned in many works of various scholars. Later, Tai Chi, Bagua, Zhouyi, Liujia, Jiuxing, Fengshui, etc. There are two pictures in each.

㈩ Hetu Luoshu is the earliest map of the universe. What do the mysterious and disordered patterns represent?

Some people say that Hetu Luoshu is the earliest map of the universe. The earliest map of the universe, because there are many mysterious patterns recorded in this book, and the patterns represent some information. At this stage, many of our researchers cannot explain all of these patterns, and cannot fully judge the information they represent. We are only at a basic stage of understanding these patterns. Some people say that the patterns recorded in this book represent some technologies in the universe, some things that we are so-called and even unimaginable, but What do these things actually mean? With our current technological level or cultural level, it is still impossible to conduct a comprehensive analysis, but if one day our cultural level can reach the level of interpreting the information represented by these patterns, it will be of great help to our understanding of the universe and even our understanding of human beings. origin, all have a certain helpful effect.